In Ethics
in Higher Education, I chose to read the articles involving Greek life and
the culture that surrounds it. The article I was specifically interested in was
Confessions of an Ivy League Frat Boy:
Inside Dartmouth’s Hazing Abuses written by Janet Reitman. The ‘Ivy League
Frat Boy’ in the article is Andrew Lohse, former student and fraternity member
at Dartmouth College. Of the problems surrounding Greek life, I was most
intrigued by hazing rituals within fraternities and even more specifically,
hazing rituals within Andrew Lohse’s chapter, Sigma Alpha Epsilon. While the
article mainly focuses on Dartmouth’s Greek life, hazing and abuse of new
pledges is a prominent issue throughout fraternities all across the country and
needs to be stopped. In chapters across the nation, new pledges or potential
new members are forced into inhuman tasks and must complete these tasks in
order to be a part of the ‘brotherhood’ as described by Andrew Lohse. Because
it is such a dangerous act that is so common, a monetary system is essential in
insuring the safety and appropriateness of fraternity recruitment. While it may seem as though colleges keep a
close eye on their Greek chapters, that is often not the case; many colleges
are not affiliated with their Greek chapters, therefore, they do not have set
rules or monitory responsibilities. In Colorado State’s case, Greek life is
closely affiliated with the campus and strict rules are often enforced because of
it. A solution to hazing rituals may come from the college campus’ themselves;
if all colleges were affiliated with their Greek life, they would enforce
stricter rules which would lead to less hazing. If every college took the
movement to affiliate with their Greek community, rules could be put in place
and consequences for breaking these rules would go through the campus
officials. In this case, the targeted stakeholders are university officials and
Greek life organizers because they could play a massive role in putting an end
to hazing, abuse, and the effects of fraternity recruitment. This issue is
urgent because of people like Andrew Lohse who have gone through fraternity
recruitment hazing as well as enforcing the abuse on the new pledges. Many of
these men know that they are wrong in forcing such inhuman acts, yet they have
no comfortable way of speaking out against their fraternity or brotherhood. Hazing
within Greek communities is a vicious cycle and will be until action is taken
and stricter rules are placed upon recruitment processes. Campus officials and
Greek life organizers are the most logical audiences for this proposal because
they can take action and get involved in making a difference. I firmly believe
that hazing in major fraternities on the Colorado State campus is not a massive
issue because Greek life is closely associated with our campus. If every
college took the initiative to be affiliated with fraternities/sororities and
imposed common rules, the Greek community would truly be a place for brother
and sisterhood, instead of a place of fear and uncertainty.
Thursday, September 29, 2016
Blog Post #2- Bailey Beeman
In Ethics
in Higher Education, I chose to read the articles involving Greek life and
the culture that surrounds it. The article I was specifically interested in was
Confessions of an Ivy League Frat Boy:
Inside Dartmouth’s Hazing Abuses written by Janet Reitman. The ‘Ivy League
Frat Boy’ in the article is Andrew Lohse, former student and fraternity member
at Dartmouth College. Of the problems surrounding Greek life, I was most
intrigued by hazing rituals within fraternities and even more specifically,
hazing rituals within Andrew Lohse’s chapter, Sigma Alpha Epsilon. While the
article mainly focuses on Dartmouth’s Greek life, hazing and abuse of new
pledges is a prominent issue throughout fraternities all across the country and
needs to be stopped. In chapters across the nation, new pledges or potential
new members are forced into inhuman tasks and must complete these tasks in
order to be a part of the ‘brotherhood’ as described by Andrew Lohse. Because
it is such a dangerous act that is so common, a monetary system is essential in
insuring the safety and appropriateness of fraternity recruitment. While it may seem as though colleges keep a
close eye on their Greek chapters, that is often not the case; many colleges
are not affiliated with their Greek chapters, therefore, they do not have set
rules or monitory responsibilities. In Colorado State’s case, Greek life is
closely affiliated with the campus and strict rules are often enforced because of
it. A solution to hazing rituals may come from the college campus’ themselves;
if all colleges were affiliated with their Greek life, they would enforce
stricter rules which would lead to less hazing. If every college took the
movement to affiliate with their Greek community, rules could be put in place
and consequences for breaking these rules would go through the campus
officials. In this case, the targeted stakeholders are university officials and
Greek life organizers because they could play a massive role in putting an end
to hazing, abuse, and the effects of fraternity recruitment. This issue is
urgent because of people like Andrew Lohse who have gone through fraternity
recruitment hazing as well as enforcing the abuse on the new pledges. Many of
these men know that they are wrong in forcing such inhuman acts, yet they have
no comfortable way of speaking out against their fraternity or brotherhood. Hazing
within Greek communities is a vicious cycle and will be until action is taken
and stricter rules are placed upon recruitment processes. Campus officials and
Greek life organizers are the most logical audiences for this proposal because
they can take action and get involved in making a difference. I firmly believe
that hazing in major fraternities on the Colorado State campus is not a massive
issue because Greek life is closely associated with our campus. If every
college took the initiative to be affiliated with fraternities/sororities and
imposed common rules, the Greek community would truly be a place for brother
and sisterhood, instead of a place of fear and uncertainty.
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